[교회]Ukraine Church

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목차
My project partner: Father(Ukraine Church Bozik)
Interview date: 4/17(WED), 4/18(THU), 4/19(FRI)
Interview place: ST.Andrew College
Main topic: His life research and religion study about Ukraine Church and Orthodox
My Community Project Leader: teacher Graham
Confer: In the case of number 6 answer, I confer reference book (Webster’s New Reference Library, 1983). Because in that case, it is required by more academic explanation.
본문내용
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However, the Reformers themselves would not have done that. Martin Luther himself often defended the Orthodox Eastern Church as the "better half" of Christendom.
While some Protestant leaders were against the veneration of statues, they were not necessarily against the use of religious icons. I have myself come across Protestants who use Orthodox icons to decorate their places of worship. There are Protestant scholars who have written excellent articles on the use of icons and other points on which they would agree with Orthodoxy.
Ultimately, both Catholicism and Protestantism "come from" the Orthodox Christian Church which is in the East, the West, the North and the South.
Christian Reform therefore maintains faith in the Father, His Son Jesus Christ and the All-Holy Spirit, although it shares with Roman Catholicism the "Filioque" or that the Spirit proceeds from the Son. This is unscriptural and is a direct carry-over from Rome.
Christian Reform, like all Protestant denominations, believe in Augustine's view of Original Sin. This is that we somehow inherit the actual sin of Adam, and not just the effects of that sin. This too is something that is taken from later Roman Catholic theology, although Rome never defined this as a doctrine.
Christ's death on the Cross is understood by Protestantism to mean that Christ paid the debt owed to God the Father for our sins. Christ, in effect, saved us from the retribution of the Father. This legalistic view of salvation is very Roman as well.
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참고문헌
직접 서베이 및 인터뷰 그리고 우크라이나 교회 소개 및 그리스 정교와의 비교
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