상하이의 공간적 실천에 관한 소고 - ‘광장’을 중심으로

분야	어문학 > 언어학
저자	고윤실
발행기관	중국문화연구학회
간행물정보	중국문화연구 2015년, 中國文化硏究第28輯, 101page~124page(총24page)
파일형식	2723770 [다운로드 무료 PDF 뷰어]
판매가격	6,000원
적립금	180원 (구매자료 3% 적립)

이 자료를


논문의 미리보기 2페이지를 PDF파일로 제공합니다.

연관 논문

<소설가 구보씨의 일일> 문학공간의 관광콘텐츠화에 관한 연구 -

미야자와 겐지의 교육관에 관한 소고(小考) - 동화 「폴라노 광장」을 중심으로

근대이후 도시건축의 공간적 실천에 관한 연구 - 자연과 사회의 공간적 관계를 중심으로

논문 : 소수자 저항의 공간적 실천과 재현의 정치 -일본군 "위안부" 문제 해결을 위한 수요시위의 사례-

미디어 문화사의 주체, 대중 찾기 - 미셀 드 세르토의 〈일상생활의 실천〉에 관한 소고를 중심으로

부제 : A Study on spatial practice of Shanghai - Centering around the Plaza in urban area
1. 들어가며
2. 상하이의 공간과 공간 실천
3. 전유된 ‘광장’ : 정치 국가의 상징에서 자본의 스펙타클로
4. 일상생활의 전술로써 광장 재전유하기
5. 나가며
〈參考文獻〉
〈ABSTRACT〉

영문초록

This paper is about the city space and spectacle of Shanghai, along with the spatial practice happening inside its “Circle of Life”. Shanghai’s spectacle, which is composed of urban planning, capital and various senses spanning three decades, reconstituted humans as subjects of capitalism, that is, subjects of consumption, using the commercial desire as an instrument. Department stores are a key apparatus of Prominent Shanghai People’s Capitalistic subjectivation that pioneers consumption and trend, life and culture, along with entertainment and leisure.
The term Guangchang (Plaza), which refers to a department store, first made its appearance in the 1990s and became overwhelmingly abundant after the start of the 21st century. During this process, the original meaning of Guangchang(Plaza) as a public space has diminished. Due to capitalism, the ‘Plaza’ became private space but the people of Shanghai has appropriated the private ‘plaza’, designated by politics and capital, to a square of the citizen.
If a square privatized by capital was reclaimed to an amusement square for everyone, through the case of Guangchangwu, the transition from mourners for the Apartment Fire of 11.15 to demonstrators caused the sense of individual ownership to change into “community ownership”. For the first time, the people living in Shanghai experienced the common emotional bond as “Shanghai People”, and through this process, the true meaning of the Square was resurrected. This strategy of everyday life is constantly realized in the “Circle of Life”, originally formed from the authorities and capital, and it is beginning to generate new meaning. The objective of the Tactics of Everyday Life is not aimed at the mere neutralization of the authorities. Through endless trial and effort, it’s purpose is to restore the area once dominated by capital and power into the property of the public.