영문초록
With a recognition of the urgency to formulate a common ground for living together among world citizens in a more and more globalizing world, this paper aims to broaden Christian understanding of the Holy Spirit in a language communicable to those who are not Christians. By practicing a comparative reading of Jurgen Moltmann`s The Spirit of Life and Ch`oe Han-ki`s K i h a k[study on energy-material], this article tries to overcome the traditional ways of explaining the Holy Spirit as solely spiritual, internal/private, and exclusively Christian. As a result of being influenced by neo-Platonic dualism that undervalues materiality, Christian tradition has regarded the Holy Spirit as purely spiritual, which transcends and has nothing to do with the bodies. Such polaric understanding has been even reinforced when modern theologians accepted Descartes` dualistic distinction between subject and object, and between rationality and emotionality, which resulted in emphasis on emotional and internal dimension of the experiencing the Holy Spirit. As a representative text that tells the universal ontology of the Holy Spirit, which has been existed and worked since the creation, and its wholistic and public nature, which cannot be shrunk into chosen to be the text that interacts with Ch`oe Han-ki`s Kihak. In his academic effort to construct a wholistic cosmological system of the world, Ch`oe sees Ki as the ultimate source of life given to the myriad things including humans. By interpreting Ch`o˘n`gi[heavenly energymaterial] as the wholistic and public flow of life which dwells in all things, Ch`oe insists that humans and things can empower and flourish the very lives and lead to develops human institutions to be harmony with the direction of Ch`o˘n`gi itself. While reading Moltmann and Ch`oe comparatively, I have found some affinities between these two scholars such as material, wholistic, and public dimensions of the Holy Spirit/C h `o˘ n ` g i. Both Moltmann and Ch`oe criticize that partial understanding of the Holy Spirit/Ch`o˘n`gi is the result of failing to transcend particularity of the certain tradition to which the scholars belong. If the Holy Spirit/ Ch`o˘n`gi is the universal power and source of life since the world has existed, Christian assertion that the Holy Spirit is the Spirit of Christ and is exclusively Christian loses its plausibility. Inviting Christians to rethinking the Christian pneumatology that recovers the wholistic and public dimension which the Hebrew Bible`s concept of r u a c h, which Moltmann has done in his text, this paper opens to the meaningful and fruitful conversations between Western and Eastern traditions that could find the common ground of flourishing life of the whole universe.
추천자료
사도행전의 기독론
[신학] 개혁신학과 교회
[논술] 논술 자료집ok
[원서 번역] [Crafting Qualitative Research - Working in the Postpositivist Traditions]
[칼빈과 성령론] 칼빈과 성령론
[삼위일체론] 삼위일체론
신앙의 본질,현대사조와 신앙회복,생명의 영 요약발표자료
[예배] 기쁨의 50일 절기 및 성령강림주일
하나님 나라(하나님의 나라)정의,물질성, 하나님 나라(하나님의 나라)건설,구성원, 하나님 나라(하나님의 나라)기도,백성, 하나님 나라 약자배려
기독교(크리스트교,개신교)윤리와 바울의 윤리,코이노니아 윤리,경제윤리,성서윤리, 기독교(크리스트교,개신교)윤리와 성윤리,동성애,인류의 미래
분야
16000478.pdf 
