고려시기(高麗時期) 천태종(天台宗) 남숭산문(南崇山門)의 성립(成立)과 사상적(思想的) 경향(傾向)
분야
인문과학 > 한국사
저자
한기문 ( Ki Moon Han )
발행기관
역사교육학회
간행물정보
역사교육논집 2013년, 제50권 347~372페이지(총26페이지)
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13400641.pdf [무료 PDF 뷰어 다운로드]
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    영문초록
    I study the establishing and thinking way and trend of Namsungsanmun and Euicheon`s pupils` footstep on the basis of Daegak national master`s epitaph. Moreover, we explore the character and status of the students from Zen-Sect. Euicheon built Tientai-Sect on the union of Beoban-Sect and Zen-Sect through the Buddhist integration movement. After his death, Zen-Sect was the root of Namsungsanmun. In this process Gyoeung and Deogso played the key role. So Namsungsanmun is different from 5 Muns in Tientai-Sect. The Namsungsanmun`s idea is refering to Gyoeung, Deogso, his followers and Jigyeom. This Mun`s ideational soil is in Beobhwa-reciting-belief(法華講經信仰), Sutra-meditation-combining(敎禪兼學), and Zen. Euicheon`s cohesion-thought is in Namsungsanmun. After Gyoeung, the Mun strengthened the power by Deogso`s job to recommodate Tientai-Sect`s officials. Thereafter, Choi`s reign weakened the Mun`s prestige. But in Mongol Yuan Empire it was recovered. We can`t find the thinking line between Baekryeon-Association and Namsungsanmun in the data. But until Jeongo`s revival, Namsungsanmun was kept.
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