|This paper notes that 『Namcheon』 can be classified not only as the trauma penetrates most of the psalms but also as the image of expressing it as "contextual" and "non-contextual". In "False Competence and the Defense of Trauma", I looked at the trauma centered on the psalms in which the fragmentary images flow in a non – contextual way in 『Namcheon』. The pain of trauma placed on the boundary of reality - virtual, past - present, true - false is constantly reserved through the capacity of deceit. In the "Sublime of the perfume and the liberation of the trauma", I examined the psalm that presents the trauma through the contextual aspect in 『Namcheon』. By getting eternal life in symbolic death, Jesus transforms the displeasure of death into a pleasant transition. This is the work of the will to enjoy the death of Jesus and to create the eternal life itself. The newly born Jesus as a subject of fantasy becomes the new subject of the trauma and leads the context freed from suffering. This leads to the practice of sublime love that goes through pleasure.