|We have concerned about existence of consciousness for Yusiklon and realization of the consciousness in the training methods of early buddhism. In this paper, the existence of consciousness has been accomplished by focusing on six indriya and six objects, and six consciousness represented of the mind operation bended while performing a samyojana occurred among pairs of two sides. Eighth consciousness extended from being of manas and alaya-vijnana are introduced by performing five round-mental states which is obtained as one of enlightenment of jhana derived while doing anapana-sati in breathing meditation. From a existence of vinnana derived by the samyojana appeared while binding each other between six sense gates and forms, the knowledge is accomplished as names of contacts(觸), feeling(受), perception(想), doing(作意), and intention(思). Those five round-mental states are associated with nama-rupa that is rupa(physical phenomenon), vedana(feeling), sanna(perception), sankhara(mental fashioning), and vinnana(consciousness). We can accomplish the other dependent for paratantra-svabhava while making a consciousness yielded by some consciousness described in the majjhesutta, and demonstrate that the consciousness is not self-nature. By binding each other between six sense gates and forms in the anapana-sati, we can show the existence of consciousness which is known as enlightenment of jhana, and it can yield the five round-mental states from seeking the consciousness continuously. While doing the samyojana between a body and a sense in breathing meditation, we can show mind operation of the five round-mental states for heeding the vinnana in the breathing meditation. We show that element of jhana enlightenment known as a tranquil mind can be accomplished as rolls of the five round-mental states. We suggest that the five round-mental states will be realized as a mind operation represented by the existence of consciousness for Yusiklon.