words are an expression of a childlike trust that the poet, with more experience of the world, knows to be unfounded: the poem, in fact, is a protest against the harm that society causes its children by exploiting them for labor of this kind. In each case the dramatic irony arises from the poet's knowing more or seeing more than the child does, but in each case also the boy's ignorance testifies
words are an expression of a childlike trust that the poet, with more experience of the world, knows to be unfounded: the poem, in fact, is a protest against the harm that society causes its children by exploiting them for labor of this kind. In each case the dramatic irony arises from the poet's knowing more or seeing more than the child does, but in each case also the boy's ignorance testifies
1. 사회 정체성과 집단간 갈등
챕터 7: 사회적 세계를 범주들로 나누는 것은 우리에게 그것을 단순화하고 이해하는데 필수불가결한 요소이다.
챕터 8: 자신을 타인들이 아닌 특정 집단에 위치시키는 것은 사회 정체성들의 기초를 이루는 셀프 범주화의 활동이다.
[사회 정체성]
개인의 자아 개
the world we live in has changed a great deal in the last hundred years
▪ the world (which/that) we live in: 목적격 관계대명사가 생략된 구문.
▪ ‘have + PP’가 현재완료를 나타냄.
2) But as history shows, the past was not that wonderful.
▪ that이 지시부사로서 ‘그렇게, 그 정도로’ 를 의미한다.
- 중략 -
the world we live in has changed a great deal in the last hundred years
▪ the world (which/that) we live in: 목적격 관계대명사가 생략된 구문.
▪ ‘have + PP’가 현재완료를 나타냄.
2) But as history shows, the past was not that wonderful.
▪ that이 지시부사로서 ‘그렇게, 그 정도로’ 를 의미한다.
- 중략 -