Worship in Transition)에서 에배개혁의 특징을 다음과 같이 적고 있다. a. 공동체를 위한 노력 b. 참여에 대한 관심의 증대 c. 초대교회 모범의 회복 d. 성경의 회복 e. 성찬의 회복 f. 다른 기독교 전통들의 회보 g. 선포와 사회적 참여에 대한 강조.
2) 오순절 교회 예배 : 예배의 형식적 자유를 추구, 상당수 침례
Transition, YMCA of U.S. and Canada, NY., 1909, p. 67.
과 헐버트 H. B. Hulbert, The Passing of Korea , NY : Double Day Page, 1906: 이덕주, 『초기 한국 기독교의 타종교 이해(1)』, (세계의 신학 96년 봄호), pp.154-156.재인용.
도 이런 견해와 같이 한다. 다시 말하면 초기 선교사들은 토착종교에 대해서 비판적 입장과 변증법적인 태도
transit area for the Workers
returning to their quarters.
In the centre a gong,
again a kind of alarm clock.
The downward scroll of the title
is answered by a rising,
equilateral triangle pointing skywards.
The Sports stadium,
the contrast is stark between
its openness under sweeping skies
and the cramped City of the Workers -
just as stark as the contrast between
the liberated and carefree movem
worshipers hours away from besmirching the dunes. His features are simple. He wears an old overcoat. His face belies good years gone by - a face that has seen more sunrises than one would suspect. He inhales the crisp, salty air and lets a small, satisfied smile cross his face.
Behind him. a large arcade with steel shuttered doors sits on the boardwalk. Three young boys skate around by on roller
worship happen
"There are beggars, idlers, vendors, touts, the young, the old, the curious, the remote, the talkers, the guides, the priests, the families simply out for a stroll, the ascetics, the crippled, the woman scrubbing out household pots and pans, the toughs, the gently curious ones. All are there along the Ganges" (Rau 244)
“India's City of Light” by Santha Rama Rau
Wa