oftheir
lives.
> Two thieves : Saved thief, Damned thief
> The boy and his brother :
- the boy with goats : treated with kindness
- His brother with sheep : being beaten
> Lucky’s monologue
Given the existence as uttered forth in the public…of a personal God…with white bread…outside time without extension who from the heights ofdivine apathia divine athambia divine a
Nygren divides Eros and Agape, self-love and grace, natural and supernatural completely.
Nygren neglects human’s role in Agape, misunderstanding the doctrine of Catholic.
St. Thomas’s opinion
- Natural
(Natural love self-love Eros)
- Supernatural
D’Arcy’s response
- 독자는 다양한 관점을 경험할 수 있으며,
Fantasy와 Fiction이라는 틀이 강화 됨
(2) 인물
Knowledge, Science, Creation
Robert Walton
Victor Frankenstein
The Monster
- 'eternal light'를 찾아 항해
- 과거의 Victor 모습
- “Thirst for knowledge"
- "Creation of a humanbeing"
- "Demonical corpse"
- 창조되자마자 버림받음
of law and commentary applying to life in changed circumstances of Judaism limited the number of wives as 4. Polygamy took root in Arab world at the age of Muhammad. After 3 years of establish the Islam world, in 625, Uhud War was occurred. But Muslims were completely defeated in that battle, and as a result, Prophet Muhammad received a divine from Allah: “Alive people have to support orphans a
of forgetting and purgation in The Triumph of Life. I will focus on the Wordsworthian self and the “spots of time” in The Prelude, and I will briefly compare his poetically established selfhood with Shelley's annihilated selfhood. My discussion on the two poets’ Romantic poetics will be confined within Locke’s theory ofhuman identity and Rousseau’s critique ofthe Enlightenment self.