The progress from an absolute to a limited monarchy, from a limited monarchy to a democracy, is a progress toward a true respect for the individual. (844)
a State …… [should] treat the individual with respect as a neighbor; which even would not think it inconsistent with its own repose if a few were to live aloof from it, not meddling with it, nor embraced by it, who fulfilled all the duties
<영시읽기의 기초> 정규 강의 제4강 (Poems on Death)에서 다룬 3개의 작품 (존 던, 토마스 그레이, 알프레드 테니슨의 시 각 1편씩)을 꼼꼼히 읽고,
(1) ‘죽음’이란 주제를 위 세 편의 작품이 각각 어떻게 다루고 있는지, 세 작품을 서로 비교 대조하세요. 이 때 각 작품에서 중요하다고 생각되는 구절을 반
마신 술로 취기가 오른 FORTUNATO를 묶고 매장을 시작하는 MONTRESOR
•벽을 바르고 떠나려는 MONTRESOR를
큰 소리로 부르는 FORTUNATO에게
명복을 비는 그
"You are not of the masons."
"Yes, yes," I said; "yes, yes."
"You? Impossible! A mason?”
pp.277
"Nemo me impune lacessit."
"In pace requiescat!”
pp. 276, 279
Transcendentalism
Transcendentalism was a group of new ideas in literature, religion, culture, and philosophy that emerged in New England in the early to middle 19th century. It is sometimes called American transcendentalism to distinguish it from other uses of the word transcendental. Transcendentalism began as a protest against the general state of culture and society, and in particular, the s
negare,
solaque famosam culpa professa facit.
(Amores, III, xiv)
I love my work and my children. God
Is distant, difficult. Things happen.
Too near the ancient troughs of blood
Innocence is no earthly weapon.
I have learned one thing: not to look down
So much upon the damned. They, in their sphere,
Harmonize strangely with the divine
Love. I, in mine, celebrate the love-choir.