soiled is hardly consolation for having it shaved off! In line 24 the boy's words are an expression of a childlike trust that the poet, with more experience of the world, knows to be unfounded: the poem, in fact, is a protest against the harm that society causes its children by exploiting them for labor of this kind. In each case the dramatic irony arises from the poet's knowing more or seeing mo
dwellings around the outskirts, the shadows of large factories . . . And as we move nearer, coursing over the parched terrain, the tiny fields of cultivation, strands of sound are woven through the main titles, borne on the wind, images from the life we are seeking:
British: "Who the hell is he?!", lower class British: "I dont know, sir." . . . "My name is Gandhi. Mohandas K. Gandhi." . . . A wom
dwellers.
The morning it all started was just another
of those crisp September mornings.
And the Blandings were still asleep.
Yeah, yeah, yeah.
- Betsy?
- Okay, Dad.
- Joan.
- Okay, Dad.
No. Good morning, Theodore.
- Good morning, Mr. Blandings.
- Good morning, Gussie.
Thank you.
Thank you.
Looking for something?
My socks.
Why dont you look in your sock drawer.
Thats where I found my underwear.
-
dwell in the house
of the Lord for length of days.
"The earth is the Lords
and the fullness thereof,
"the world
and they who dwell therein.
"For He has established it upon the
waters and set it upon the rivers.
"Who shall ascend
the mountain of the Lord
"or who shall stand
in His holy place?
"The innocent of hand
and the pure of heart
"who has not turned his mind
to vanity
"nor sworn deceitfully
into the inner court of a traditional Korean house. As soon as you enter the gate, you will feel like a king. The Ragung is a place for rest as well as to dwell in history, creating new values for the word, “rest.” No doubt, the Ragung is the first architectural attempt to introduce hot springs to a traditional Korean house and has become the new standard for Korea’s deluxe hotels.