worship. In this same fashion, the Early Church tried to make sincere believers not merely by catechism education, but by liturgical catechesis. In this article, while studying the process and content of liturgical catechesis in the Early Church, I
Church, The Board of Foreign Missions of the Methodist Episcopal Church, NY., 1910, p. 14.
게일 J. S. Gale, Korea in Transition, YMCA of U.S. and Canada, NY., 1909, p. 67.
과 헐버트 H. B. Hulbert, The Passing of Korea , NY : Double Day Page, 1906: 이덕주, 『초기 한국 기독교의 타종교 이해(1)』, (세계의 신학 96년 봄호), pp.154-156.재인용.
도 이런 견해와 같
Also, he taught “Is it not written. My house shall be called of all nations the house of prayer? But ye have made it a den of thieves” (Mark 11:17).
Ⅰ. Appearance of distorted protestant ethic named mammonism.
Ⅱ. Embrace materialistically distorted religious aspect.
Ⅲ. Union of the idea with Koreans’ unique characteristic known as group identity.
church and wealth of community, we can tell that the megachurch often promotes an atmosphere of social disharmony in community.
Previously, we mentioned public’s negative view toward the ATM in church. It is maybe because we feel uncomfortable with a pursuit of convenience in worshipping God. ATM is originally invented for financial business, and offerings and tithes are not financial busin
Korean bride and grooms do both western style of marriage and traditional style of marriage. Actually the latter is definitely unique Korean culture. One of interesting characteristics in Korea marriage is ‘Ham’ culture. Ham is the box of wedding gifts sent by a bridegroom to his bride before wedding. Somebody should take a role to protect ‘Ham’ and Groom’s friends are doing this role.