of people
On the grounds of race, religion or political beliefs.
Even simplistic relativist who desires to remain consistent with their relativist commitment would not insist the victims are nothing more than preferences. There can be truthof the matter and there can be different status. As we can see by this example it is possible to refute the relativist's moral arguments and to find a
종교적 저술은 다음과 같다. 말년에 아널드는 그의 평생의 지속적인 관심거리이고 진정한 핵심을 이루는 종교 문제를 다루어 〈성 바울로와 신교 St. Paul and Protestantism〉(1870)․〈문학과 독단 Literature and Dogma〉(1873)․〈하느님과 성서 God and the Bible〉(1875)․〈교회와 종교 Last Essays on Church and Relig
ofoffice)을 제거하기 위함이었다(vii).
토마스 아놀드(Thomas Arnold)의 아들 매튜 아놀드(Matthew Arnold)는 무질서와 혼란 억제의 중요성에 대해서 곰곰이 생각해 본 후에 다음과 같이 말하였다:
나에게 이러한 행동규칙은 실제로 유전적이다. 나의 아버지가 40년도 더 전에 쓰신 미출판 편지 중 한편에서,
of Manu, the scriptures of Hinduism—in which 85% of the whole 1.3 billion populations believe—strongly states that women’s role is to obey men along with the caste system. Looking at the women’s social status with the perspective of caste system, it is equivalent to the lowest class, Sudra. Such a conventional historical background maximizes the gender discrimination within the so
of the theory are then tested and used to analyze action. Fourth, the rationality of the action is evaluated in a virtual, reflexive discourse. Rational choice theory can only understands language use, while ethnomethodology can only thematize and alter the way in communication takes place. Second statement of the pattern requires as complete an analysis as possible of the cognitive presuppositio