종교적 저술은 다음과 같다. 말년에 아널드는 그의 평생의 지속적인 관심거리이고 진정한 핵심을 이루는 종교 문제를 다루어 〈성 바울로와 신교 St. Paul and Protestantism〉(1870)․〈문학과 독단 Literature and Dogma〉(1873)․〈하느님과 성서 God and the Bible〉(1875)․〈교회와 종교 Last Essays on Church and Relig
ofoffice)을 제거하기 위함이었다(vii).
토마스 아놀드(Thomas Arnold)의 아들 매튜 아놀드(Matthew Arnold)는 무질서와 혼란 억제의 중요성에 대해서 곰곰이 생각해 본 후에 다음과 같이 말하였다:
나에게 이러한 행동규칙은 실제로 유전적이다. 나의 아버지가 40년도 더 전에 쓰신 미출판 편지 중 한편에서,
the grounds that these projects would be too costly and excessively ambitious.
It may be noted that Aliyev's debate with the VCP leaders occurred in a period when Soviet and Vietnamese strategic interests started to diverge from each other. From 1981 on, the Kremlin made persistent efforts to reach reconciliation with China, a precess viewed with distrust by Hanoi. Hanoi's reluctance to follow
The number of people 113,520 189,146 225,711 251,870 270,902 308,874 266,119 218,072 229,092 259,357
Sum of money 12,173 25,450 36,758 41,620 39,980 46,236 41,299 33,988 36,025 40,880
Source: Labor Department (2008)
Generally, the tendency ofApplication present condition of employment promotion incentive for aged people was gradually increased by 2003. Although it was decreased in 2004, it
the pre-reform Vietnamese economy, could they have influenced the genesis of doi moi, too? This question is of great practical importance, since if the Vietnamese reform program was at least partly sharped by external circumstances, it might be difficult to adopt the methods of doi moi in a country whose foreign relations awe too dissimilar from that of post-1986 Vietnam. For example, Vietnamese